Download Andreia: Studies in Manliness and Courage in Classical by Ralph Mark Rosen, Ineke Sluiter PDF

By Ralph Mark Rosen, Ineke Sluiter

An exam of a imperative suggestion within the self-definition of any Greek-speaking male: "Andreia", the inspiration of braveness and manliness. via a mix of lexical or semantic and conceptual reports the discourse of manliness and its function within the development of social order is explored.

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Andreia: Studies in Manliness and Courage in Classical Antiquity

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Additional info for Andreia: Studies in Manliness and Courage in Classical Antiquity

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Foxhall, Lin and John B. ), Thinking Men: Masculinity and Its SelfRepresentation in the Classical Tradition. London and New York, 1998a. Foxhall, Lin and John B. ), When Men were Men: Masculinity, Power and Identity in Classical Antiquity. London and New York, 1998b. Fränkel, Hermann, From Poetry to Philosophy, tr. Moses Hadas. New York, 1975. Freudenburg, Kirk, The Walking Muse. Horace on the Theory of Satire. Princeton, 1993. Gerstle, Gary, American Crucible. Race and Nation in the Twentieth Century.

London and New York, 1998a. Foxhall, Lin and John B. ), When Men were Men: Masculinity, Power and Identity in Classical Antiquity. London and New York, 1998b. Fränkel, Hermann, From Poetry to Philosophy, tr. Moses Hadas. New York, 1975. Freudenburg, Kirk, The Walking Muse. Horace on the Theory of Satire. Princeton, 1993. Gerstle, Gary, American Crucible. Race and Nation in the Twentieth Century. Princeton and Oxford, 2001. , Making Men: Sophists and Self-Representation in Ancient Rome. Princeton, 1995.

Vance, ‘Signs of the City: Medieval Poetry as Detour’, New Literary History 4 (1973) 557–74, and M. L. West, ‘The Rise of the Greek Epic’, JHS 108 (1988) 166. ROSEN/F3/25-58 10/1/02 2:11 PM Page 37        37 be understood as “the product of cultural processes congruent with early state-formation, in which heroic action and archaizing values are at once glorified and displaced onto a rhetorical plane, in order to make way for institutions and values more appropriate to new forms of sociocultural organization” (261).

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